Wednesday, January 10, 2024

My prayer for 2024

 The study of God, theology, is multi-faceted with tributaries of importance that stream from the central concentration on God Himself.  Theology is not an easy venture.  It can produce obsessive speculation. (Theologians of the Middle Ages actually debated how many angels could dance on the head of a pin.) Entering into theological study and participating in theological debate can be refining, but it can just as easily become destructive.


For the person whose identity is wrapped up in  Christ, theology must be rooted in truth.  Christ claimed to be the personification of truth and identification with Him as Lord becomes the north star of theological pursuit.  Unless clarity is obtained about Him, His Father, and the Spirit He sent as Paraclete, theology becomes essentially valueless at best and destructive at worst.  


Our pursuit of truth has been defined by Christ in his High Priestly prayer in John 17.  His prayer is that we will be made like the Father and like Himself, set apart from the reality of the world by God through a process of sanctification.  That process centralizes in understanding of His Word: thy Word is truth.


So correct theology begins in immersion in the Word of God and governed by the truth defined there. This is important.  We live in a world that is separated from God by inclination and the truth that it accepts is often at odds with God’s truth.  


The Christian world is full of theological paradigms since no one ever fully arrives at an understanding of the immensity of the High and Lofty One who inhabits eternity whose name is Holy.  Coming close to a clear understanding requires both the pursuit and practical application of truth gained in the pursuit.  That process of sanctification, again, is the individual becoming less like the system opposed to Christ and more like God.  It becomes more and more rarified territory since the pursuit can only happen in an environment where God is pleased by our pursuit.  So, by God’s revelation, it can only happen when our pursuit is fueled by faith.  Our preference is not faith.  Our preference is the natural: we want to see.  Like Thomas, our Lord is often gentle enough to reveal Himself despite our lack of faith, but it is faith that pleases Him and faith that drives sanctification.  Drawing close to God is like the climb to the top of Mount Everest.  It can be done naturally, without additional oxygen, but the impact on the body is destructive even after the ascent.  Sanctification happens when our atmosphere is rich with the Word of God and we apply it to our lives through faith. The higher we climb becomes less natural and requires greater application of faith.  Looming before us in the climb are temptations.  Those who can be attracted to the lusts of the flesh, the lusts of the eyes and the pride of life rarely make it to the mountain climb.  The temptations away from the climb are not overtly sinful.  They are things like comfort, like becoming weary in well-doing, like realizing that many have stopped and that we are on a part of the climb by ourselves.  


It is the beginning stage of 2024.  I am in the 68th year of physical life and have retired from professional pursuit.  For 45 of those years, my professional life and my spiritual life we conjoined.  Now, the question is: do I have desire for the ascent?  I am heartened by the fact that 60% of those who begin the Everest climb are successful.  I know it is because they have prepared themselves well and are committed to nothing but attaining the summit.  So, here is my prayer: Lord, let me please you.  Let me walk by faith. Help me to breathe deeply of your breath and out of the spiritually rich environment of your Word, let me climb close to your Presence.  


Saturday, May 06, 2023

The Normal Christian Life?

"The Normal Christian Life" is a book by Watchman Nee that explores the biblical basis for Christian faith and living. It emphasizes the centrality of Christ and the importance of the Holy Spirit in the life of the believer. The problem with the book is less the content and more the context. Here’s my issue: there is no “normative” Christian life.

Life is an individual pursuit. In fact, it is advertised as such by the Scripture.

Libraries are full of books. The content of each book is different, reflecting the desire of the writer to present content in a way that is personal to them. In the Christan life, there is an author. (The Greek word translated by the KJV translators is better translated “pioneer, source or founder”. Still there is truth and art in the choice of the KJV translators.) He, using the concept in Proverbs 3, makes a straight pathway for those who walk in trust. He, using the concept of the KJV translators, writes the story for each of us. It is incredible to think that the Creative Force of the universe takes his time over word choice, sweats in creativity over shading and overtones of experience, to create the storyline for each of us who actively pursue Him. The One the Scripture says will present the Church to Himself as a Bride without blemish is active in presenting each of us as the major character in the script that is our lives.

Often we are tempted to read the books being written that are the active lives of other believers. We read them before they are finished; we read them without knowing all the content of the chapters that create the tensions He plans to resolve. We evaluate such literary works from our own frame of reference and comfort with storyline. Each edition of the Author is being written in a fallen world that impacts the storyline of each book differently. He sets those stories in different places and with different influences. We are often uncomfortable with the settings of others. An example is the community of faith, where the Writer chooses the setting of faith.

Within the context of personal faith, each individual has the responsibility to attempt to parse God’s revelation and live as close to its dictates as possible. When the storyline of others has them living in an atmosphere dramatically different from what we understand, we often marginalize the story. There are places in the prism of God’s truth that are so radically different in color that they can make us uncomfortable. For me, there are movements of the Christian faith that are so far out of kilter that I cannot understand how a serious student can continue in them. Yet, I often wonder how I can minimize a setting where true devotion to the Author is obvious. I found myself in that position today when I read: https://www.nationalreview.com/2023/05/the-secret-of-christianity/.

In the article, Josh Holdenried describes the short book written by Christ called Ian Lindquist. He summarizes the ending of the book this way: As a young husband, father, and educator, he had much to live for and much to offer. Intercessions and novenas were prayed in hopes that God would miraculously heal Ian of his sickness. But God had other plans; plans whose design Ian trusted completely by virtue of a faith whose cornerstone was firmly set long ago.

Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God. 3 For consider him that endured such contradiction of sinners against himself, lest ye be wearied and faint in your minds. (The Holy Bible: King James Version (Electronic Edition of the 1900 Authorized Version., Heb 12:2–3). (2009). Logos Research Systems, Inc.)

I suppose since the Author is active, enduring the contradiction of sinners against Himself (which would include the current writer), I need to make sure that I do not fail to glorify Him when I don’t understand the context and motivation of other works of faith but whose ending brings glory to Him. 

Wednesday, June 23, 2021

The Story of Dennis


Carol and I got married in 1980 after 5 years of dating/engagement.  We met in church and were committed to the purity that the Lord asks of his people so sexuality didn't happen until we were 23.  We had both finished college.  Carol was working as an engineer for South Central Bell and I had begun my first year in seminary.  A child wasn't economically feasible, so Carol was on the pill.

I don't remember when we decided to stop the pill and begin to try to get pregnant.  It was somewhere after the first year.   Carol had often had problems with her cycle so we were greeted many times with the possibility of pregnancy with accompanying disappointment.  After a couple of years, we began the investigation process.  Carol went through a number of procedures.  I was tested.  We tried a number of things, including fertility drugs, but there were no results.  We did not feel good about where "test tube" solutions were in those days, so we accepted (albeit painfully) that we would apparently be childless.

Occasionally adoption talk would enter the picture when someone mentioned a child that needed a home.  We became very aware of these situations as our church adopted a Florida Baptist Children's Home residence and Carol and I "adopted" one of the children there.  Still, nothing ever clicked.

In 1989 we began a process that led to us being appointed as missionaries with the Foreign Mission Board of the Southern Baptist Convention to the country of Angola.  My job would be to establish a school for training pastors using the national language, Portuguese.  In November 1990, we moved to Portugal to learn the language.  15 months later, we arrived in Luanda.  During the next 11 months, we would experience danger, our lives being directly threatened in a variety of ways.  It made sense to us, that it was far easier to endure without the additional fear for kids.

Carol always had a child nurture side.  Even as a teenager, she had worked in the nursery of our church.  Later, she had taught children's Sunday School.  Once we were leading our own church, she became the primary leader for all things children: Bible instruction, music, missions.  In Angola, she taught the children's Sunday School class in our local church, training teenagers in how to do it.  (One of them went on to advanced degrees and is a denominational expert on Sunday School.)  In Kenya, we were assigned to the theological college and she excelled in working with seminary students, but her heart was always with children.  For example, we went up to the western area of Kenya for me to lead a conference in a church, along with one of our Kenyan professors.  On the first day, she noticed that children were running everywhere in this little village.  She asked the pastor "who works with the children." They had no program of any kind.  She asked if they had space where she could work with them while we completed the multi-day conference.  The man closest to the church, not a church member, allowed them to meet in his enclosure.  Later that year, the pastor returned for a seminar at the school.  He told how the church had embraced what Carol had done and opened the "Carol Minshew Bible School for children".  With missionary kids, Aunt Carol was always doing things to make them feel special.  In Namibia, that included special tee shirts for mission meetings, individually designed for each child.

After four years of serving in Namibia, we returned for furlough in the United States in 1998-99.  We were cared for by Kirby Woods Baptist Church who rented an apartment for us.  Kirby Woods had become partners with us and sent teams to work in Namibia.  It was special to go to church with people who knew what we did because they had been there.  We lived close to the church which made it easy to be involved in the normal things of the church when we weren't traveling to fulfill mission's responsibilities.

Early in January 1999, we had left the Wednesday fellowship dinner and were walking slowly through the hallway to go to prayer meeting.  On a bulletin board were the pictures of two little girls and the question, "Wouldn't you want to be the parent for these two?"  A lady who had just returned from adopting a little girl in Bulgaria had posted the pictures - two little girls that were in the orphanage with her adopted daughter.  I asked Carol, "You haven't thought about something like this, have you?"  She said, "As a matter of fact, that lady spoke to the women's retreat in December and I haven't been able to think about much since then."  I was surprised since she had said nothing about it.  I said, "If we were to do something like this, you would need to be in front.  If I'm in front, and you start to feel like we shouldn't do it, I won't hear you.  I'll be driven by the goal."

The next morning, I went to doctoral studies.  When I got back that afternoon, she had called the agency, got information about the process, and sent them a check for $2000.00.  I said, "I guess you are out front."  She said, "I guess I am"...and there was a good bit of "so there" tone in her reply.

A short time later, the agency called her and recommended that we follow through with Bulgaria since we could identify the child upfront...and added, "we have four children for immediate adoption.  Would you want to discuss them?"  Carol said she threw a prayer into heaven: Lord, I'm saying no to three if I say yes to one.  If there is a child we should be involved with, let the name have some significance and let the birthday have some meaning.  First three?  Too old to be able to adapt to missionary life or no harmony with her prayer.  Last one?  His name was Denis.  The pastor who baptized Carol, who preached my ordination, who performed our wedding was Dennis Montgomery Renick.  Then, his birthday.  July 25.  Our anniversary.  Within a week, we had video and pictures and started our process.

The adoption process is multifaceted.  It begins with documents and qualifications and homestudies.  We found the perfect person to help us with the home study. She was from a family that had had multiple generations of missionaries and understood the dynamics of missionary families on the field. She was dealing with some extreme needs within her own family and we were active in traveling to promote the work of Southern Baptist missions, so we kept running into great difficulty in completing all of the tasks that were necessary for the home study. That meant, that we were delayed in getting our documents prepared and sent off to Bulgaria. The translations were done and the documents finally sent during the last week of July. They arrived in Bulgaria the first week of August. Problem! The government of Bulgaria takes off all of August for vacation and so our documents would not be acted on until September. 

We had returned to Namibia in August, thinking that all was well and that it would just be a matter of waiting for the processes to complete themselves. We were informed by the agency to be prepared for a 9 to 12-month wait. Suddenly, in September they indicated that we would need to process our police checks again since their estimate was that the police check part of our documents would be out of date when the government examined them. Communications were difficult in those days compared to today. Still, I called directly to the sheriff's Office in Memphis Tennessee and explained our dilemma. I was directed to a relatively senior official. She told me that we would have to present ourselves in person in order to process the documents again. We begin to pray asking friends and family to pray. Then, I realized that Carol's mother held our power of attorney and should be able, based on that document, to process the documents. I called and asked her to speak to the sheriff's Office. When she called that senior official again, she said oh, about the time that we hung up, I realized it was no reason we couldn't do that so you can come to pick up the documents. They're waiting on you." Relief!

The most hilarious part is that the update wasn't necessary.  Our documents arrived in the first government ministry on September 5.  The process required the documents to pass through three government ministries and the courts, a process that normally required 9 months to a year.  Instead, the court acted on our application on November 15 with the provision that it would be final if there was no objection by November 25.  How did our application go through so quickly?  The speculation of our agency was my crazy last name: Minshew.  Turned into Cyrillic script, it becomes Minshev.  Mincho Minchev is one of the most famous Bulgarian musicians. "From 1977 he has played a 1716 Stradivarius Baron Wittgenstein instrument, purchased especially for him by the Bulgarian government. He is the holder of the Musician of the Year 1993 Annual Prize of the Bulgarian National Radio and of the Prize for exceptional contribution to Bulgarian culture."  So, our agency concluded that the application would arrive on a disk and that the official would conclude that a person of Bulgarian descent was adopting a Bulgarian orphan.

This created some immediate tension.  First, the adoption agency would not be operational in Bulgaria through the holidays.  We began to process applications to bring Dennis to Namibia when we went to get him.  We had permission to enter the United States, but we wanted to have time to become a family before we brought him the big pass-around party in the US.  We waited and waited.  I finally said to Carol, "I don't think we should let Namibia be who determines when we get our son'!  We used a travel agency in Windhoek, the capital city, to book our flight through Austrian Airlines.  We explained the complexity to the agent.  She appealed to the airline and they granted us, upfront, one free re-book.  We could cancel our return flight and set another date...once.  Otherwise, we would have to pay for another ticket.

It was a blessing that during the furlough where we processed our paperwork, we had come to know Roger and Janice Capps well.  The Capps were missionaries we had met in a previous furlough while they were serving in Singapore.  We did not know that they had transferred to Bulgaria.  They prayed with us and for us during that furlough. Then, they welcomed us to stay with them when things happened.  They were a tremendous blessing! 

We arrived in Sofia on February 27 with the plan to go up and get Dennis on February 28.  Soon, the agency let us know there was an issue with that day.  It was only on February 29 that we were able to travel from Sofia to the city of Montana.  Probably the funniest thing from that trip was cultural.  I told the agency liaison, Doc, that Carol really needed to have something to eat.  He acted like he didn't hear me.  I finally said it more forcefully.  In an agonized tone, he said, "there is no American foot up here.  There is no Pizza Hut!"  He was shocked that we ordered Bulgarian food and ate it with enjoyment.  

We were finally there.  We met with the director and got information.  Then, we were led back to meet Dennis.  We both got to hold him.  A picture I've often shared on Facebook was my first hold. 


Afterward, Carol took him back and changed him into the clothes we brought.  That was part of the deal!  We got him only as he had come into the world.

Thursday, June 10, 2021

Capitol

The year is 1969 or 1970. That's so long ago, I've forgotten which. I am part of Boy Scout Troop 97 in Memphis, Tennessee — "Ole 97". After months of fundraising activity, our troop took off in the old bus (Swamp Fox) on a historical tour culminating in Washington, DC.

All kinds of interesting adventures transpired. Some planned. Others, like the days we spend at A.P. Hill army garrison while the bus was repaired, were not. For a 13 or 14-year-old, it was significant foundational memory.

One day stands out from all the rest for me. We were touring; hiking our way to and through the major sights of the city. We were paired up in a buddy system. I don't remember who my buddy was. I do know that we became separated in the Rotunda of the Capitol. I was wowed. I went from painting to painting; from statue to statue blown away, not only by the art but also by the setting. Suddenly, I realized that all the other scouts were gone. I looked for them. Really, I did. I finally concluded that I would need to go this alone. I knew the basic route we were following and I knew where we were staying so... Adventure time.

There was no doubt I was a Boy Scout: Scout khaki pants, some weird knee socks we used to wear, and a tee-shirt that said "Old 97" made it obvious. It was different back in the day. I started talking to people. Guards. Other people on tour. I dropped into offices and spoke with congressional aides. I toured around everywhere in the building. No one ever questioned my presence. I treated the adventure in that building with reverence.

Now, the point of this memory. I do not question your political leaning. If, however, you do not abhor the conduct of the idiots who invaded the primary symbol of our democracy, I have to wonder if you understand the nature of the government that we have been handed. We were born in rebellion. What was created, however, was a system of political interaction with one another where our dialogue would not be made by way of guns and rebellion, but by means of elections, and representatives, and laws. The Capitol is the place where those representatives meet. It is the greatest of our symbols. Not the White House, where the administrative head lives. Not the Supreme Court, where the Constitution is protected and laws tested to ensure that they conform to it. No, it is the Capitol that is the symbol.

I understand the deficiencies of our system. Those deficiencies are nothing new. Mark Twain once said, "Suppose you were an idiot. And suppose you were a member of Congress. But I repeat myself." Will Rogers said, "Democrats take the whole thing as a joke. Republicans take it serious but run it like a joke." And, there is that old take: what's the opposite of progress? Yes: Con-gress. That said, this country inspires great dedication and has the nobility of millions who have paid the ultimate price for us to have the privilege of working this inadequate system.

I end like this: I don't really care whether Donald Trump provoked this by his comments or not! Part of being American is the freedom to speak provocatively! My problem is the reaction. It dishonored the country that I love; it invaded a place that should only be treated with reverence by those of us who love her. Those who did it, deserve not only punishment but to be shamed because what they did was shameful.


Wednesday, April 21, 2021

D. M. Renick

The lady on the phone recommended to Carol that we seek to adopt in Bulgaria because we would have the ability to chose the child from the beginning. She added, "and we have four children available for immediate adoption". Carol threw up a prayer. She asked, "Lord if there is a child that we should adopt, let their birthday have some meaning in our family and the name has some significance to us." She knew after a child was presented whose birthday was our wedding anniversary and whose name was Dennis. Dennis Montgomery Renick had been her pastor throughout her childhood and baptized her at age 12. He had married us and preached my ordination. How could we not see this as God's hand?

Once Bro. Renick knew that I had a call from the Lord, he often spoke to me about what it meant to minister. One time is particularly vivid. I was passing the central office complex in the church and he came out. I'm convinced now that he had just finished with some group, committee or deacons. He put his arm around me and said, "Don, remember that the closer you get to God's church, the tougher your skin has to be." That has guarded me through these 45 years of ministry.

Once Bro. Renick knew that I had a call from the Lord, he often spoke to me about what it meant to minister. One time is particularly vivid. I was passing the central office complex in the church and he came out. I'm convinced now that he had just finished with some group, committee or deacons. He put his arm around me and said, "Don, remember that the closer you get to God's church, the tougher your skin has to be." That has guarded me through these 45 years of ministry.

My first staff experience came about in 1977 when at the ripe old age of 20 I became the youth minister at McLean Baptist Church. When you grew up around D. M. Renick, you instinctively became aware of proper decorum. So, one day early in my ministry, I was put on the horns of a dilemma. One Monday my new pastor saw me as I got home from classes at Memphis State and called out, "Come on. Go with me to pastor's conference." I'm in jeans and a Memphis State tee-shirt. Not pastor's conference attire! But he insisted. I arrived at Bellevue and every.single.pastor was wearing: suit and tie. Talk about conspicuous; take about embarrassed! I could see the comments around the room..you know: who is THAT and why are they here dressed like that. I wanted, desperately, to find a hole to crawl into. Suddenly, I feel an arm slip through one of my arms and another slip through the other. D. M. Renick, Mr. Shelby Baptist, had me by one arm: C. M. Pickler, legendary pastor of Boulevard Baptist has me by the other and they said, "Come on, Don. Sit with us." And just like that..any commentary about who I was and why I was dressed was swallowed up in the power of their influence.

Not too long after that, leaders at McLean began to talk to me about being ordained. I was barely 22. Still, they honored me by telling me that wanted McLean Baptist Church to be vitally linked with my ministry throughout my lifetime. (I honor that church, that has ceased to exist, by celebrating their decision of laying hands on me so early.) I was confused. I called Bro. Renick. I told him what was happening and asked him if I should accept. I was humbled, not only for him to affirm the direction of the McLean church, but to also insist that he get to participate in the ordination council. He ended up being invited to be the preacher. His signature, like all of the rest of them, has almost faded away off my certificate that has been dragged to Europe and Africa, and Florida. I still have the Bible with his signature clearly in place.

Sometime shortly afterward, he scared us all with a pretty significant heart attack. I did not hear immediately. In fact, I didn't hear until the call went out needing blood for his surgery. it was a great privilege to join lots of people who loved him at the hospital and contribute.

His recovery was not rapid. This brought great sorrow to a childhood friend, Rhonda Murray. Rhonda wanted her pastor to do her wedding, but he wasn't up to it on the date set for the wedding Talking to her about the situation, he asked her, "Did you know that I just helped to ordain Don Minshew?" So my first wedding was a pinch-hit and a privilege, filling in for D. M. Renick.

1980 rolled around. Carol and I had been dating or engaged for five years. It was a great weekend. Ladies from LaBelle Haven who had been involved in our lives in one way or another for years did the rehearsal dinner. In a move, I suspect that he had perfected by much practice, Bro. Renick used a moment of distraction to have me turn back towards him squarely into a dinner roll that he had strategically ready. (His curious sense of humor can also be found in the annual of his junior year at Mississippi College when he declared that his hobby was skeleton mounting.) The next day, with his customary dignity, he led us through vows and rings and pronouncement.

Three months after our marriage, another Dennis, another pastor of LaBelle, (Dennis Pledger) led the church to send me to be the mission pastor for a church that had almost closed in bankruptcy. Bro. Renick was always helpful, giving me words of encouragement and, at times, strong counsel. Once I had him preach at the church. He was greeted by a man who had become involved in our church, a retired pastor. Later, as he got in his car, he looked at me and said, "Don, don't let that man forget who is pastor." Curiously, within a short time, the retired pastor began to create some issues. I visited him in his tomato patch behind his home. We talked about tomatoes and other general topics. I then said, "My brother. Do I need to remind you who is the pastor of this church?" He paused for a second and said, "D. M. Renick was part of my ordination council. I understand what it means to be the pastor..and I'm sorry. I've been out of line." Score two points for Bro. Renick: to recognize the potential for a problem and to be the instrument of correction without having to do anything.

In June of 1990, Carol and I were appointed as career missionaries with the Foreign Mission Board of the Southern Baptist Convention. Before we left for the field in November, he found us. Life long Southern Baptist; retired after more than four decades as a Southern Baptist pastor, he said, "I have numbers of men who have been called into the ministry that has come out of my pastorate. You are, to my knowledge, the only foreign missionaries. I could not be more proud."

He went home to the Lord before he would know that our son was named for him. It was a great joy to visit with Mrs. Renick and Monty at the family home and to bring our little Dennis. She cried a bit as she held him, knowing about the name. They had a remote control holder that hung on a chair shaped like an animal. Dennis played with it the whole time we were there. Mrs. Renick gave it to Dennis as we left and we still have it in storage.

We stand on the shoulders of those who have come before us. D. M. Renick, who only traveled up the road from Red Banks to do lifelong ministry in Memphis, has fruit in Portugal and Angola and Kenya and Botswana and South Africa, and Namibia. African pastors carry with them D. M. Renick counsel and as I work with pastors here in south Florida, not much time goes by without some advice given that originated with Bro. Renick,

I always thought that my life would look a lot like Bro. Renick's: decades-long ministry in the same church, retiring from that church. That's not how it worked out. Yet, I get to encourage men to longevity, to emulate a pastor they never knew.

Thursday, April 02, 2020

Close church at Easter?

Is the closing of our church services a religious liberty issue?  Well, no. 

Let’s parse this situation.  First, coronavirus is not a respecter of persons.  In the same way that the rain falls on both the just and unjust, this disease has impacted over 180 countries with more than 46, 000 deaths.  Men, women, children have died.  The preponderance, yes, are older people with health issues.  They are not more likely to contract the disease.  They, make that we, are more likely to succumb to the disease. 

The governing bodies that are mandating the closure of church are not respecters of persons either.  March Madness was closed down; the NBA was cancelled...and baseball is not happening.  Concerts and theater are not happening.  You can’t go to the movie; you can’t visit many parks.  No, this is not a religious liberty issue.  It is a social necessity issue. 

The biblical mandate is that we should be obedient to the governing authority.  13 Submit to every human authority because of the Lord, whether to the emperor[a] as the supreme authority 14 or to governors as those sent out by him to punish those who do what is evil and to praise those who do what is good. 15 For it is God’s will that you silence the ignorance of foolish people by doing good. 16 Submit as free people, not using your freedom as a cover-up for evil, but as God’s slaves. (1 Pt. 2: 13-16) 

This is even more important for the church to not only be obedient to the governing authority but to demonstrate redemptive leadership.  This leadership is imminently practical for local congregations.  In 1948, an American writer named Shirley Jackson published a bombshell story in which a village participated in an annual ritual where the community selected by lottery which one person among them would be stoned to death.  Gathering in light of the virulence of the coronavirus is the modern version.  Yet, our lottery has the chance to kill more than one and to concentrate its force on the seniors.  Imagine a church business meeting where we vote who we’ll kill.  Continuing our gatherings in the current environment may not be quite that forceful, but it is the lottery!  What level of risk should we run towards one another? 

But, the risk goes beyond the risk to ourselves.  If we, by gathering, carry the virus into our homes and our essential businesses, we cease to be salt and light and turn ourselves into instruments of destruction.  That is opposite to our mandate. 

We need to remember our mission among the world.  We are to : 5 Act wisely toward outsiders, making the most of the time. 6 Let your speech always be gracious, seasoned with salt, so that you may know how you should answer each person. Colossians 4:5-6 (CSB)  Our answer to those who are outside needs to be consistent of our care for them, spiritually, but also physically.  

The greatest enemy of mankind is not a new mutation of coronavirus.  The greatest enemy of mankind is sin and its corollary, death.  That enemy has been stripped of its power.  We are entering into the annual celebration of that great defeat.  Palm Sunday ushered in that final week of Christ’s earthly life ending in the sacrificial victory of the Cross.  Jesus stepped out into the white-hot radiation of mankinds sin and death.   He obliterated it by the power of His holiness and death and then at the prophesied time took life back up again.  Holy Week coincides with the beginning of the American apex of COVID-19. We have never had a better time to witness to His reality and resurrection than now: not by our normal public celebrations of Resurrection but by private prayer and worship coupled with statements of faith mindful of this dangerous day.  

Tuesday, March 31, 2020

All will end well

We shouldn't exist as a nation.  The odds were too great; the circumstances too difficult. And, then they got worse.

It is 1775. 

The economy is wrecked.  Supply of goods and services from Britain has been compromised; normal commerce is no more.  Fortunes have been decimated.

The Continental Army is slowing dwindling due to desertion.  The British are in the process of bringing stronger military leaders and more troops.  Then, a smallpox epidemic already present hits the Northeast with intensity.  For those who contract the disease, one third will die.  Those that survive will have experienced fever, exhaustion and open sores that affect the skin, the mouth and throat for weeks.  They may make full recovery, but many will go blind or enter into dementia.

In the midst of all of this, there is a dynamo at work, bringing order to the chaos.  His name is George Washington.  Losing Washington would be crippling beyond recovery.  Isn't it interesting, that at least in terms of small pox, Washington was in no danger?  Years before, a young George had accompanied his older brother Lawrence to Barbados in an attempt to heal Lawrence's tuberculosis.  While there, he contracted small pox and suffered with the effects for a month, the pock marks on his face a testimony to his survival.

Circumstances are dire in most every way.  What grounds Washington so that he is not overwhelmed at the immensity of the challenge?  He describes it this way: "I flatter myself that a superintending Providence is ordering everything for the best, and that, in due time, all will end well." 




Wednesday, March 25, 2020

Unprecedented

The word "unprecedented" means to have no point of reference in the past, something that has never happened before.  We use it all the time, but we generally exaggerate.  We could identify something in the past that is exactly like what we have referred to as "unprecedented".

The current life situation for the world IS unprecedented.  Not from a health perspective.  There have been epidemics and pandemics galore.  What is unprecedented is our response to this health crisis and what may happen as a result.  The economy, for the most part, is shut down.  The markets continue to churn; the banks continue to operate; but, the mechanisms for production have been thoroughly compromised.

I am not an economist nor the son of an economist.  Still, I think I can declare this: economists have no idea what is going to happen; governments have no idea what is going to happen; the media has no idea what is going to happen.  The future is unclear.

As a result, we live in a time where fear can breed.  In the face of fear, Christians bring some things to the table that others cannot.  First, we bring courage.  We know that whatever happens we have a Father that is intimately aware of us and of our need.   That knowledge gives us the security to move into each day of a coronavirus impacted world. Secondly, we bring hope.  Not the hope of the world where hope is generally a psychological ploy to believe even though you don't believe.  The hope of Christianity is a living hope.  He inspires in us confident expectation, not resigned "hope though there is no hope".  Third, we bring good news.  We can bring to an uncertain world the news that there is One who "sees all things the end from the beginning" and will not leave us nor forsake us.  That He has proved his devotion to us by giving himself into death, reclaiming life and living again.

We can deliver this message best from a position of confident expectation.  Be blessed; stay safe.

Monday, August 05, 2019

Mass murders


It was a different time with vastly different ways of looking at things. In the late 1930s a radio program premiered called “The Shadow”. The tag question for the series was, "who knows what evil lurks in the heart of man"?  Our understanding of life these days is convoluted.  The question of evil is rarely a topic of conversation. Yet evil has so many manifestations all around us: violence, hatred, racism, abuse and the list goes on.

Three significant mass shootings happened in the past few days (crowding off the pages the relatively minor shooting in Southaven, Mississippi). The responses to how to handle such manifestations of evil are fully in play in the media and on social media.

What will probably not make those reports is the only true solution: heart change. The powerful intervention by the Creator of the human heart, whose self-sacrificial death has made available the power of God for heart change, is the only hope for the evil that confronts us.  The love of Christ constrains us and we possess a power that is able to love every victim of every race from every country and to love those whose brokenness pulled the trigger.  The only power sufficient to deal with the horror that is being revealed is not found in a ballot box or legislative action: it is via the activity of a life changing and living Christ who works through his disciples.

Friday, January 04, 2019

Interaction with culture: Red Dead Redemption 2

Having some free time during the holidays,  I decided to enter the world of video games.  Maybe I should say re-enter since I was an early participant back in the day, but have not played anything since Tiger Woods golf at least 7 years ago.  Hearing a comment about fishing in Red Dead Redemption 2, I decided to make it my entry foray into the world of gaming.  I was amazed and appalled; intrigued and saddened; finally, disillusioned and bored.

RDR2 is a beautiful creation graphically.  It is an amazing recreation of the American West that takes the user to a variety of places in life of Arthur Morgan, (the character assigned by the game for the user.  Arthur has had a sad life, growing up in a gang of outlaws).  He has no real moral code nor, for that matter, does the game itself.  Here are the biggest negatives from a traditional Christian position:

  • The game is based on immorality: theft, robbery and killing.  
  • The language is out of popular culture and the type of cursing utilized regularly disparages God.
  • Christianity and the church are vilified.  The preacher in camp is a thoroughgoing hypocrite, who is regularly drunk and participative in questionable activity.   A comment is clearly made when robbing a graveyard at a church that churches have been robbing poor people for a very long time.  Arthur makes clear that he has no faith nor interest in the subject.
  • ALL Southern culture is vilified.  Southerners are seen only as ignorant, dishonest and deserving of being robbed.  
After a while, all the horse riding and silly tasks (drench the tobacco field with moonshine) make RDR2 pretty boring.  

I would recommend that parents only allow older teenagers to play the game and use the anti-Christian bias as a platform for relevant conversation about the clash of cultures that young people of today are in, whether they are aware of the clash or not.

Thursday, June 21, 2018

Civility

Primary affections for a Christian are clearly delineated by the Christ: to love the Lord with the totality of your being and to love your neighbor as yourself. He carries this designation into the realm of enmity when He urges sacrifical spirit even towards those who persecute you directly (Matt. 5:38-42). In my opinion, these attitudes must become evident in how we approach both social media and towards those we disagree. Civility should reign in our treatment of all, whether President or Pelosi. We should see the imago Dei in each person that we communicate with or towards before we actually communicate. All news is not false, but almost all news these days is politicized: it is designed to provoke emotional reactions. Those who are to be salt and light in society need to remember our testimony is judged both by its content and by its tone. In a representative democracy where freedom of speech is enshrined in our social discourse, we may choose to participate in conversation. Again, my reading of what the Lord says, is that we may engage over the facts, we may engage over the impacts, but we never get to disparage others when we do it. And, the greatest test of this kind of activity is to respond correctly when disparaging remarks and insults have already been hurled our way.

My prayer for 2024

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